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I love muhammed » recipes and ethics of prophet » dealing » Models to deal with the enemies of the Prophet

Models to deal with the enemies of the Prophet

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The world has surprised the Messenger of Allah - peace be upon him - in his dealings with his enemies and is versed of them, did not show him mercy in history with his enemies, despite what the fortune of them from harm; however, it was an example of morality bona represented by the slogan amnesty when the estimated ..

Morality good legacy of the righteous and faithful (but morals legacy insured). Narrated by Abu Dawood, and the Messenger of Allah holder Balijamha sticking out farewell to and complement it (was sent to complete morals) and the Almighty says about morals) and you are creating a great ([Pen: 4] and the Almighty says) I've had you in the Messenger of Allah a good example who hopes Allah and the Last Day and the remembrance of Allah often ([parties: 21].

What to say and what the latest for a man guided by God guided him confused and misguided?
And what to say in any language and any talk phrases Otlfez human imam? Humanitarian role models .... joking with little say to him: O Abu Amir what he did nughayr ...

And sitting with the poor black slave and the nation.

Serve his family and does its own Vijcef his shoe and sewing clothes and meet the call and advised the motto of this nation of compassion and concern for them by ...

Aisha says the Lord of Abraham. Gillanh him. Her smiling - peace be upon him.

And Muhammad's Bedouin and says to him: Give me the money from the God who gave you is not no money from the owner of the APEC !!! Viattiyh - peace be upon him - not taunts him.

When the Prophet - peace be upon presented him - migrants of the city has not forgotten his companions immigrants, God bless them, but my brother between them and the fans did not forget preferred Ansar and honored and Ahsanhm Muslims responded to them beautiful Bohassanh .. He said: (Be kind to Ansar good) and he said - peace be upon him - : (a sign of faith love the Ansar, and any hypocrisy regardless Ansar).

He told the people: (to the Ansar who spent them, and stayed that you Vohassanoa to Mhassanhm, and exceeded all Msaihm).

Hassan dealing with his companions:
It is dealing with the owner and appreciation to him that since the income of the Prophet - peace be upon him - the mosque on conquest came Abu Bakr, his father Abu dipper led when he saw the Messenger of Allah - peace be upon him - said: (HLA left-Sheikh in his house, so I can be I will come to it! !) Abu Bakr said: O Messenger of Allah is more deserving of you to walk to walk him.

And also from the art of dealing - peace be upon him - what he did with Hatib ibn Abi Balta'ah when he wrote a letter to the people of Mecca tells them move the Islamic Army for the conquest of Mecca Umar said give me permission, O Messenger of God will smite his neck, he said his Prophet - peace be upon him - (witnessed Badra, you never know what may God look at the people of Badr and said: Do what you like and has traveled the paradise to you, or you are forgiven) Vdmat kind Omar may Allah be pleased with him, he said: Allah and His Messenger know best.

This statement and the honor of the people of Badr and great virtue and appreciation of the Prophet - peace be upon him - to them.

It is a good handling - peace be upon him - that made him known and called him Jazah charity, when put Ibn Abbas and the light of the Prophet - peace be upon him - his prayer, he said: (God jurisprudence in religion, and his knowledge of interpretation).

Hassan dealing with his enemies:
It is the art of dealing - peace be upon him - when the city gave it a charter put in a very precise, and good policy.

He joined the city's population of immigrants and supporters and neighbors of Jewish communities and link them by they became one block that can stand in the face of anyone who wants to poor people of the city.

• It is proven that the Prophet - peace be upon him - that he said to apostolic Musaylimah liar Musaylimah for what they said: He is the Messenger of God: (for the fact that the Apostles do not kill for Guetltkma).

He said - peace be upon him -: (who was between him and the folk era Ihln not a contract, nor Ahant even standing, or whether to discard them).

• When captured Quraish Hudhayfah ibn al-Yaman and his father Otalegoheme, and Aahidoheme not Iqatlahm with the Messenger of Allah - peace be upon him - and they were coming out to Badr, said the Prophet - peace be upon him - (Anasrva, deny them Bahdhm, and we use God be upon them).

• In the battle of Badr, when Muslims captured seventy men of the idolaters Prophet - peace be upon him - to his companions: (Be kind to Balosary good) see to this deal with the enemies of warriors want to spend on Islam and Muslims and says the Companions: (Be kind to Balosary good).

And when he came Amir bin Wahab city after the battle of Badr in line with Safwan bin illiteracy to take care of Safwan his religion and his dependents and that kills it is the Prophet - peace be upon him -. Prophet - peace be upon him - knew revelation from God .. how can deal with the Apostle proximity to him and said: Adan, Amir with experience and told him he became Muslim Amir directly.

And also what he did waste bin Omair bin signalman that he thought in the killing of the Prophet - peace be upon him - which he put roams the Prophet - peace be upon him - his hand on his chest and dwelt residual heart and a good Muslim.

It is a great handling - peace be upon him - what he did with the Quraysh after the conquest:
Said (O Quraish what you can see that I am active with you?) They said: good brother and nephew of Karim Karim said: (You go at large) Fva them after that God of whom he is able, smote so ideals in his dealings - peace be upon him - in the pardon and forgiveness the ability of the perpetrators after them and being able to them.

As well as the attitudes of the greatest apostle with the people of Taif position where he said to the king of the mountains Perhaps God to come out of the solidity of saying no god but God.

Many monuments in good deal of the Prophet - peace be upon him - with others, and enough of what took the necklace and bracelet neck it took wrist, as they say.

Photos of dealing with offending the Prophet as Rose in the Qur'an:
The first picture:
The verse in Surat norms:) Take the amnesty and ordered the convention and introduce the ignorant ([norms: 199].

The first verse collected assets of the three virtues, namely:
1. Taking amnesty:
It is easy from the ethics of the people and their work, without assigning including shove them it is not a spy, but taken Balsmah easy, and convenience without hardship, as stated in the hadeeth narrated by Ahmad and sheikhs and women from Anas bin Malik that the Prophet peace be upon him and his family and him: "facilitated nor Tbeefoa and preached not emigrate. "

Included in the amnesty:
Alqataan link wombs, and amnesty for offenders, and kindness believers, and other ethics obedient.

It is this section: the call to the true religion forbearance and kindness, as he says:) and argue with them is the best ([Bees: 125].

Conclusion: If you want to pardon: taking Palliser, forgiveness and pay embarrassment and hardship for people in words and deeds, and good God bless him and his family and peace between two things but chose Oasarhama, what was not a sin, as Al-Tirmidhi and owner.

2. The convention is a well-known and beautiful of acts:
It is everything that was ordered by al-Shara, and Tarefh people of goodness, and Asthassanh wise, is well known: Collector name of all that is good of obedience and righteousness and kindness to people. This is the second kind of rights that can not be tolerated and tolerated, and is intended to what is expected in transactions between people and customs. It does not mention in the Koran, known only in the important provisions, such as the verse to describe the Islamic nation:) and not of a nation claiming to do good, and enjoin right ([Al-Imran: 104].

In show of marital rights:) and they like to what is reasonable, and the men have a degree ([Cow: 228], and in the preservation of wedlock:
) Vamsak kindness or charity demobilization ([Al-Baqarah: 229]), confine them something good ([Al-Baqarah: 231].

3. turning away from the ignorant:
The foolish not to meet such fools and their reaction, leaving Mxthm and maintenance of their self, and not Mmarathm and dream about them, and the patience of bad morals and what Asuk soft on them. If spoke ignorant asshole including human worse, Vlierd him, and offset by the pardon and forgiveness, for the verse to describe believers:) and repress anger, and forgive people, and Allah loves the doers of good ([Al-Imran: 134], and the verse in the virtue of pardon:) and pardon closer of piety, and do not forget the credit among you ([Cow: 237].

These three principles are the origins of the virtues and morals with respect to the treatment of human with others.

Sabri said: When this verse was revealed, he said, peace be upon him: «O Jibreel, What is this? He said: The Lord says, "is to arrive from Qtek, and give of Ahramk, and forgive those who wronged you."

He told Al-Tabari and other Jabir like it.

Said Jafar Sadeq may Allah be pleased with him: "God is His Prophet peace be upon him Bmcarm morality, not in the Koran verse morals to the whole of it."

He said Abdullah bin Zubair: God, what Allah revealed this verse only in people's morals.

It was narrated that the Prophet, peace be upon him and his family and that he said as narrated by Tirmidhi: "the heaviest thing in the balance: the creation of good-Tam."

Second image:
He says:) Repel evil is bad we know best what they describe ([Believers: 96].

He said his interpretation enlightening:
) Repel evil is bad best we know what they describe (ie bad Negotiable with good, and assume the risks to the types of harm infidels and discredit them, and pay Bal_khaslh which is better, forgiveness and pardon, and the patience to harm, and speak beautiful such as peace, we are aware of Bhalhm Since called us by from polytheism and disbelief.

Third image:
Says:) Push one that is better. If that enmity between you and like intimate Crown * and meted out only those who are patient and meted out only with great luck * or Anzgnk of Satan Nzg seek refuge in Allah, He is the Hearing, the Knowing (separated: 34-36].

Then he knew the call style so be successful, he said:
) Repel evil is bad best we know what they describe (ie bad Negotiable with good, and assume the risks to the types of harm infidels and discredit them, and pay Bal_khaslh which is better, forgiveness and pardon, and the patience to harm, and speak beautiful such as peace, we are aware of Bhalhm Since called us by from polytheism and disbelief.

Then his knowledge consistency on this line, he said:
) say the Lord forbid your Bibliography demons * and leave your employer to attend ([Believers: 97.98] any say, I defer to your Oltji to you from the whispers of the devils tempting as bad and transgression and violation of our orders, and Oltji you of their presence in a bit of Amaury, but this is the remembrance of God at the beginning of things to drive out the devil when eating and sexual intercourse and slaughter and other things, they attended the event if a person insults, and if you do not attend, do not prod.

It is the keenness of the Apostle on his nation Thsrh them and their lack of faith stated many verses to Thsrh and regret - peace be upon him - on his nation because of their faith in God and save them for themselves.

) Perhaps you Bakha yourself not to be believers (poets: 3].

And says:) Bakha yourself in case you are on their tracks that did not believe in this modern regret ([Cave: 6].

The owner of enlightening explanation:
) Perhaps you Bakha yourself not to be believers, (O Muhammad Are withering yourself sorrow and regret at the lack of faith of your people is your message? These entertainment from God to His Messenger in disbelief of not believe in it from the infidels, as he says:) do not go yourself them sorrows ([creator: 8] and the Almighty said:) in case you Bakha yourself on their tracks that did not believe in this modern regret (the cave: 6].

Highlight those obtained in a hurry and was transferred to the utility and follow the example of what has been said of the qualities of the Prophet and his morals and good dealings with his friends and his enemies but also with its neighbors, may Allah bless him and his family and his family and peace ...

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